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Source global Wall Street Journal     time 2022-06-29 05:29:33
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  On the wire of our relatively small Nation, these two big developments-a television show, and a bookabout us-naturally were big news. Every Muslim happily anticipated that now, through the whiteman's powerful communications media, our brainwashed black brothers and sisters across the UnitedStates, and devils, too, were going to see, hear, and read Mr. Muhammad's teachings which cut backand forth like a two-edged sword. usdt erc20 bep20

   Wednesdays, Fridays, and Sundays were the meeting days of the relatively small Detroit TempleNumber One. Near the temple, which actually was a storefront, were three hog-slaughtering pens. Thesquealing of hogs being slaughtered filtered into our Wednesday and Friday meetings. I'm describingthe condition that we Muslims were in back in the early 1950's.

  It was at this time that I changed from my old numbers man, the one I'd used since I first worked inSmall's Paradise. He hated to lose a heavy player, but he readily understood why I would now want toplay with a runner of my own outfit. That was how I began placing my bets with West Indian Archie. usdt erc20 bep20 ,

  One day in his car, we had stopped for the red light at an intersection; another car with a white mandriving had stopped alongside, and when this white man saw Malcolm X, he instantly called across tohim, "I don't blame your people for turning to you. If I were a Negro I'd follow you, too. Keep up thefight!" Malcolm X said to the man very sincerely, "I wish I could have a white chapter of the people Imeet like you." The light changed, and as both cars drove on, Malcolm X quickly said to me, firmly,"Not only don't write that, never repeat it. Mr. Muhammad would have a fit." The significant thingabout the incident, I later reflected, was that it was the first time I had ever heard him speak of ElijahMuhammad with anything less than reverence.

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  you . . . you-because of your dark skin, in America you, too, would be called 'Negro.' You could bebombed and shot and cattle-prodded and fire-hosed and beaten because of your complexions."As some of the poorest pilgrims heard me preach, so did some of the Holy World's most importantpersonages. I talked at length with the blue-eyed, blond-haired Hussein Amini, Grand Mufti ofJerusalem. We were introduced on Mt. Arafat by Kasem Gulick of the Turkish Parliament. Both werelearned men; both were especially well-read on America. Kasem Gulick asked me why I had brokenwith Elijah Muhammad. I said that I preferred not to elaborate upon our differences, in the interests ofpreserving the American black man's unity. They both understood and accepted that.

  Many youngsters from the detention home, when their dates came up, went off to the reform school. usdt erc20 bep20

  To the very end, Malcolm sought to refashion the broken strands between the American Negroes andAfrican culture. He saw in this the road to a new sense of group identity, a self-conscious role inhistory, and above all a sense of man's own worth which he claimed the white man had destroyed inthe Negro. usdt bsc bridge

   Wednesdays, Fridays, and Sundays were the meeting days of the relatively small Detroit TempleNumber One. Near the temple, which actually was a storefront, were three hog-slaughtering pens. Thesquealing of hogs being slaughtered filtered into our Wednesday and Friday meetings. I'm describingthe condition that we Muslims were in back in the early 1950's.


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