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Source: global Wall Street Journal     time: 2022-10-05 19:30:32
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They had discovered, they said, that the universe of familiar space and time, though no mere illusion or dream, was but the surface of a deeper reality. The familiar natural laws, both physical and psychological, were not fundamental laws at all, but superficial descriptions of the 鈥榣ocal鈥 incidence of deeper and hitherto unguessed laws. Plato鈥檚 parable of the shadow figures cast by unseen persons and an unseen source of light was to this extent profoundly true. The whole universe of stars, of galaxies, though fully actual and no mere figment of man鈥檚 mind, was but spindrift caught up by occult winds and driven along the surface of an occult ocean of existence. The laws of this spindrift universe, which science had so thoroughly explored, were up to a point coherent; but certain things could never be adequately described in terms of these laws alone, for instance mind, and good and evil. It was in the hope of gaining insight into these matters, but above all in order to have access to the occult reality, that the forwards had been working during the preceding centuries. elrond herotag

iv. The Population Problem

The same disastrous decay took place in agriculture. The original organizers of the empire鈥檚 tillage had worked out a delicately balanced agricultural system which should yield an adequate crop of food-stuffs without impoverishing the land. But this system had depended on intelligent adjustment. It was not fool-proof. When sluggish minds took charge, there was a far greater wastage at every point in the system. The old formulae therefore became inadequate. But since any alteration would have been impious, the upshot was that century by century rather less was put into the ground than was taken from it. Thus there set in a steady process of denudation. Slowly but surely all the great agricultural districts became less productive. The corn-bearing plains of North America and Russia, the rice plains of China and India, the great scattered areas that had provided the world鈥檚 greens, the fruit lands of California, Australia, South Africa, one and all deteriorated. Little by little they turned into wastes of sand, like the once fertile Sahara. The process was made all the worse by climatic changes caused by the shrinking of the forests. elrond herotag ,

Little by little, however, it became clear even to members of the Aristocratic Party that the world was once more falling sick, and that the source of trouble was the caste system. Sharp conflicts arose between the castes, and particularly between the more privileged and the less privileged. Official secretiveness and official meddlesomeness began to return. Fundamental human liberties were imperceptibly but ceaselessly curtailed, save for the 茅lite. The sacred scriptures of the race began to echo reproachfully in men鈥檚 ears. In spite of the improved intelligence and goodwill of the race, the bulk of the privileged class found reason for clinging to their privileges. It seemed that the world must sooner or later be torn once more by a bitter class conflict and a civil war. But once more the improvement in mentality, slight though it was, made the difference between disaster and precarious triumph. Many even of the supporters of the incipient caste system could not shut their eyes to the fact that their party was drawn almost entirely from the 茅lite alone, that the rest of the race was violently opposed to their policy, and that oppression, though tempered with decency, was once more appearing.

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I HAVE TOLD how, after the victory of the will for the light, there followed a period of explosive progress which gradually gave place to a much longer phase of Utopian stability. This phase, in which material civilization changed only in minor ways, must have lasted for many centuries. In the cultural life of the race also, though minor experiments and advances were constantly being made, no revolutionary changes occurred. The best minds of the race were busy exploring the new vistas which had been opened up for intellect and feeling by the founding of the new order. Of these cultural achievements naturally I can say no more than that achievement did occur. In the earlier part of this phase the new cultural ventures were not, I think, beyond the range of our contemporary human intelligence, but we have not the necessary background of experience to comprehend them. As well might a resuscitated ancient Egyptian understand modern science. Suffice it that throughout this period the growing point of culture kept shifting from one field to another. At one time it lay in pure science, at another in the application of science to industry or eugenics, at another in one or other of the arts, or in philosophy, or in the minutiae of concrete personal relations, or in religious feeling. Cultural leadership would pass now to one people or one social class, now to another.

Meanwhile the manner of life of the degenerate tribes of men steadily decayed. Agriculture was less and less efficient. In district after district, through lack of fertilizers and intelligent rotation of crops, it was gradually abandoned. The miserable remnant of mankind now sank to collecting wild vegetable foods and hunting the swarms of wild animals which had greatly increased with the decline of man. Wild cattle were abundant in many regions, but only the hardiest and most cunning of the half-wit hunters dared attack such large and dangerous beasts. For the most part the populations lived on the swarms of rabbits and other small rodents that thrived in a world in which the large carnivora had long since been exterminated. In some regions the starving tribes were reduced to eating mice, toads, and beetles. elrond herotag

During the decline of the Russian power the movement of individualism generated a sort of submerged individual capitalism, a Robin Hood capitalism, one might say; for the outstanding American intelligences, copying in this respect the Jews of the medieval world, found means of wresting wealth from their conquerors and transferring much of it to their own oppressed people. Under the subsequent and more efficient Chinese rule this system of illicit capitalism in America was methodically destroyed, but it left a spirit of passionate individualism. With the fall of China the Americans reverted to a more or less benevolent and restrained capitalism. There followed a great wave of material reconstruction under the influence of the new aristocrats of wealth. The new capitalism was strikingly different from the old. It was much more like what the old capitalism had claimed to be but never was. No doubt the higher standard of the new capitalism was a symptom of the slightly increased power of the will for the light in the minds of ordinary people. bitcoin cash qt wallet

Trouble arose over the disposal of American tidal power. The World Federal Government declared that all the great resources of production must henceforth be controlled exclusively by the World Government, which alone could organize them effectively for the immense task of raising the standard of life of all peoples to the level needed for full psychological development. The American capitalists replied that, having constructed their great tidal system by their own enterprise, having watched it for so long being exploited and misused by the late imperial government of the world, they intended to retain control of it themselves. They agreed, of course, that the system ought to be used strictly for the benefit of the human race as a whole. They had no intention of using it to benefit America exclusively, still less to strengthen their own capitalist class. 鈥楤ut since we,鈥 they said, 鈥榖y fostering private enterprise in our country, have become the world鈥檚 greatest inventors and organizers, we claim the right, nay the duty, of managing our own unique generating system and disposing of its power as seems fit to us for the full economic development of the world. Who else could do it? Not the Tibetan revolutionary leaders. Splendid as their record is, their experience of economic organization is far too restricted. Not the Indians, for they are neither organizers nor engineers. Not the Chinese, for they are for the present too soaked in the tradition of their recent imperialism. It is the Americans alone who must take charge in the field of organization, leaving to the Tibetans the great task of educational and spiritual leadership.鈥 In reply it was urgently pointed out that no one people and no one class should be assigned leadership in any sphere. Those individuals who were capable of leadership would rise to positions of responsibility in whatever fields were suited to them. Privilege and vested interest must never more be allowed to appear on the earth. Moreover the American social system, though it had usefully built up American prosperity behind the backs of the alien tyrants, was quite unsuited to the new world-order, in which there must be fully co-ordinated planning of the world as a whole.


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